Sunday, January 22, 2017

Sakhhi Series : 264 ( Uchch Da Pir)

Gani Khan Nabi Khan

When Emperor Aurangzeb's army attacked the fortress of Chamkaur Sahib, Sri Guru Gobind Singh Ji successfully resisted their onslaught and slipped away into the forests of Machhiwara where his three companions, Bhai Daya Singh, Bhai Dharam Singh and Bhai Man Singh rejoined him. The mughal forces were chasing.

There, Gulaba, an old masand of Machhiwara and a staunch disciple of Guruji, gave them shelter. But as the days drew into weeks Gulaba began to feel that his faith in the security of his house might be misplaced. There were reports of groups of Mughal soldiers going from door to door in search of Guru Gobind Singh ji. He realised that Guru ji was not safe anymore in his house.

At the same time GHANI KHAN and his brother NABI KHAN, Pathan horse dealers of Machhivara in present day Ludhiana district of the Punjab, were admirers of Guru Gobind Singh whom they had visited at Anandpur and to whom they had sold many good animals. When they learnt that, travelling in a lonely state after the battle of Chamkaur, the Guru had come to Machhivara, they at once turned out to meet him and offered their services. Gulaba and the two Pathan brothers decided that efforts should be made to whisk the guru out of the area before he could be found by the Mughals.

They provided Guruji with a blue coloured dress made by a Mata (old lady) who had been weaving it in the hope of presenting the same to Guru Gobind Singh ji when the time came.

So it was that the Guru was dressed in the robes of a saint (blue being honoured color of Muslim saints) and carried him out of Machhivara in a palanquin disguised as a Muslim divine. Ghani Khan and Nabhi Khan carried the front and Bhai Dharam singh carried the rear while Bhai Dya Singh waved a chaur sahib over Guruji. The doors of palanquin had been veiled by thich curtains to guard them agaonst curious eyes. Whenever they were stopped and asked as to who was in , the barers would reply "Uch da Pir" - the holy man of Uchch. Uchch was a very famous center of Muslim saints or pirs. THe moment the guards heard the name of they fell on their knees and asked for pir's blessing.

They escorted him thus up to Nehar in Ludhiana district, where a group of Sikhs relieved them. The Guru dismissed Ghani Khan and Nabi Khan with his blessings and a hukamnama meant to be a letter of commendation which has reverently been preserved by their descendants as one of their most prized possesion.
The family migrated to Pakistan in 1947. Their house in Machhivara is now a gurudwara known as Gurdwara Uchch da Pir (also known and Gurudwara Ghani Khan Nabi Khan)

Six generations of Ghani Khan, even after going to Pakistan after Partition, have kept this historic document safe.

A translated version of the 10- line Hukamnama reads: "The Sikhs may know that Ghani Khan and Nabi Khan are as sons to me. They have saved me. He who serves them would be blessed. Service rendered to them would be service done unto me".

Saturday, January 07, 2017

Sakhi Series :- 263 ( Baba Agarh Singh ji )

Baba Agar Singh ji
(Source : ) 

Baba Agarh Singh ji was nephew of Shaheed Bhai Mani Singh ji and son of Bhai Nigahiys Singh ji, who presented a horse to Guru Gobind Singh ji Maharaj when he came to Alamgir.

Baba Agarh Singh ji took his vidya from Baba Mani Singh and stayed with him at Sri Amritsar Sahib. After Shaheedi of Bhai Mani Singh ji, Darbar Sahib was overtaken by Lahore Government who imposed restrictions on Sikhs visiting there.

Baba Agarh Singh ji along with handful of Singhs from Bhai Mani Singh ji's family moved to Damdama Sahib. It was here when both Jathas of Damdami Taksal merged. While Singhs started their routine sewa of Vidya and Santhya at Damdama Sahib, Baba Agarh Singh ji started going out on campaigns with Baba Deep Singh ji. He always had one wish, to somehow take revenge of Shaheedi of Bhai Mani Singh ji.

In August 1745, after Zakriya Khan, Governor of Lahore died, his son Yahya Khan took on administration of Punjab. He sent out Mughal army to capture and kill Sikhs from villages, cities, hills and forests. This campaign was led by notorious General Moman Khan, responsible for Shaheedi of Gusikhs like Baba Taara Singh, Bhai Mani Singh, Bhai Taru Singh and Bhai Mehtab Singh ji.

During one of the raids near Kahnuwaan in Gurdaspur, on banks of River Ravi, a small group of Singhs of Misal Shaheedan led by Baba Agarh Singh ji were surrounded by Moman Khan. Baba Agarh Singh saw it as a golden chance to finish Dusht Moman Khan. Singhs worked on strategy and lured Mughal forces deep in Jungle. As the Mughal Army entered the dense forest, Singhs, who were known as Kings of Forest pounced upon Mughal army and started Chatka of mughal army. Here Baba Agarh Singh ji, in a hand to hand fight, chopped off head of Dusht Moman Khan, thus avenging the death of thousands of innocent Sikhs and presented his head before Khalsa Panth at Damdama Sahib, where he was given a Siropa, Siri Sahib and a Horse by Panth's Jathedar Baba Kapoor Singh ji.

Babaji took part in Battle of Sirhind in May 1763, when eight Misals of Khalsa Panth united and destroyed city of Sirhind. Governor of Sirhind Jain Khan and his nephew Said Khan led Mughal Army, and in the ensuing battle, Baba Agarh Singh ji and Said Khan shared a 'Saanjha Vaar'(simultaneous stroke) due to which heads of both warriors were cut at same time. Babaji attained Shaheedi in Sirhind in 1763.

( On Chandigarh- Hoshiarpur road is village Tutomajra, where Babaji stayed for many years and did intense Bhagti and Jap-Tap. At Babaji's Tap-Asthaan , a Gurudwara sahib has been built by Jathedar Baba Nihal Singh ji, Misal Shaheedan Harianbela Dal, and Misal looks after sewa of this holy Asthaan)

Friday, December 23, 2016

Sakhi Series :- 262 ( Bhai Sada Nand and Bibi Lajwanti - Mata Premo)

Bhai Sada Nand and Bibi Lajwanti 

Bhai Sada Nand Ji was the son of Bhai Jas Bhan, Grand-Son of Bhai Sukh Bhan and Great-Grand-Son of Bhai Kalyana Ji.

Bhai Kalyana Ji and the family had served the Guru's establishment from the first Gurus to the sixth Gurus. He participated along with his family in voluntary service (Kar Seva) at Darbar Sahib and under the orders of Guru Arjan Dev Ji. He performed the task of bringing timber from Mandi State. His name is mentioned in the Hukamnamahs of Guru Har Gobind Sahib Ji and Bhai Sada Nand Ji's is mentioned in the Hukamnamahs of Guru Tegh Bahadur from which it can be realized what a respectable place this family had in the Guru's establishment. They were also great scholars, musicians and excellent singers of their time.

Further more, Baba Jiwan Singh( Bhai Jaita ji)  the son of Bhai Sadanand ji and Bibi Lajwanti was a Sikh General and an accomplice, companion and friend of Guru Gobind Singh ji.  As well as his military prowess he was a poet and a warrior who managed to bring the "sees" - head of Sri Guru Tegh Bahadur Ji (after the martrydom) to Sri Anandpur Sahib where the young Gobind Singh Ji was staying at that time. He eventually became a Sikh martyr and an icon when he fell during the siege of Chamkaur in 1705 against the Mughal armies. He also taught gatka, shabad kirtan, archery, horse riding, and swimming to Sahibjada Ajit Singh.

Please listen to attached sakhi (in Punjabi).


Thursday, March 24, 2016

Fwd: Mobile App on Sikh History & Ideology

Saakhi : Mobile App on Sikh History & Ideology.

Waheguruji ka Khalsa Waheguruji Ki Fateh.

mainB7B (32K)Sikh community is passing through a very turbulent phase. Mostly people are neither aware of proud sikh history, nor are they aware of basic sikh concepts. That's why we find large chunk of sikh population moving away from sikh way of life. Instead we found ourselves completely engulfed in brahminical practices.


I always used to think reason behind this. How come Sikhs started following all those rituals which are clearly rejected by Gurbani? One answer that we often hear in our casual group discussions is that, our so called religious leaders, priest class, are least interested in spreading the true message of guru, but are more interested in identifying ways to increase the size of 'golak.' So next question arises - Then why do Sikhs follow these pujaris? The only answer that is left with me is - Sikhs do not invest time in self study. Whereas we were clearly instructed to get in direct touch with 'shabad guru' without any mediator - 'sab sikhan ko hukam hai, guru manio granth'.


The decadence in our society can be judged from one simple observation: Sikh people those who have grown old would recall listening to stories on sikh history from their parents in their childhood. The next generation, who is now in adolescent stage, would fondly remember listening to bedtime saakhis from their grand-parents (dada-dadi or nana-nani), regrettably not from their parents. But the new generation who is now in childhood stage is very unfortunate, as neither their parents nor grand-parents have the knowledge base that they can download to the coming generation. This serious concern always keeps bothering all like-minded well wishers of sikh panth.


But does it take a big effort telling stories to kids from the chapters of sikh history? All one has to do is to purchase good story books from the market, then simply read 1-2 stories for children during bedtime. It's so simple and effortless to spend 15-30min with children daily, and try to answer their innocent questions. But it's a bitter fact that books on sikh history and literature are not easily available in our homes. And even if they are available, they are not read. logo (30K)Reason is same - Sikhs do not invest time in self-study. I strongly believe, there's no substitute of self-study. But can we fill the gap to some extent with the help of modern day technology? While pondering on these questions, idea of 'Saakhi' came to existence. Waheguruji blessed me with the effort to prepare a mobile application on sikh history and ideology.


In this mobile app, stories are presented not in written form but as audio files. It contains short audio stories with average length of just 4-6min only. Users can listen 'ik saakhi har roz' along with their children. Each story is ended up with a short message to make the learning relevant in modern day times. Folder of 'Sawaal Jawaab' is also there, containing frequently asked questions on sikh way of life.


Hope this small initiative will be liked and will be useful to promote universal message of Gurbani. I will keep on enriching the content on the basis of feedback received from your side.

Currently 'Saakhi' app can be downloaded from Google Play Store or from It will be available shortly for iphone also.

Gurpreet Singh (G.P.)






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Saturday, August 08, 2015

Sakhi Series :- 261 ( Bhai Malla and Bhai Lahoura Singh)

Gooroo and Peer assist only to that man who does not procure his livelihood by unlawful means.
(Source : Sakhi Book Guru Gobind Singh ji by Sardar Attar Singh)

​Once in the month of Bhado, the raining season, when it was night, the Gooroo went on the top of his house to sleep. There was a certain servant of the Gooroo called
Bhai Lahoura Singh, who owed a certain sum of money to a banker called Malla Singh, who was now in reduced circumstances, but was possessed of modesty, Malla Singh asked every day for the payment of debt due by Lahoura Singh, but Lahoura Singh took no notice of it and evaded him. One night Malla Singh was induced by his wife and being much vexed, went to Lahoura Singh's house and quarrelled with him, Lahoura Singh said, it is not a matter of anxiety, if a Sikh has consumed another Sikh's property.

Gooroo has allowed every one to eat, drink, and be merry, and every one gets as is allotted to him by God. Hearing this Malla Singh said to not become violent, those who act falsely will be punished in the next world, and will be beaten before the Yama (the Judge of the deceased ones). They will then weep and repent. The debtor then said no one will call for account when the Gooroo will forgive.

The Gooroo, as he was lying down in bed on the top of his house, heard this conversation (for that house of Lahoura Singh was closed to Gooroo's house) and thought himself that my Skh has made himself positive on wrong points and has thrown his burden upon the Gooroo. He has learnt the verse, but has acted very little upon it. The Gooroo then spoke out and gave the following three answers to Lahoura Singh's remarks.

1. A man eating out of his brother's pocket should not become his enemy, but should remain under the command of his brother.
2. The Gooroo makes a man reap according to his own acts.
3. Baba Nanak has said that another man's due is like cow-flesh to Hindoos and like hog-flesh to Mahammedan.

Gooroo and Peer assist only to that man who does not procure his livelihood by unlawful means. Lahoura Singh hearing this, was pressed, and paid off his debt on the following morning, after which he went to the Gooroo and having made a bow before him said, Gooroo the forgiver please take me back. Gooroo Ji we are sinners who dont walk on the path of Truth. We have families and forget that this world is false" 
Gooroo Ji with a laugh said, "Dont do any wrong to anyone," always follow the teachings of the Gooroo. Then Gooroo Ji had him sit with him to teach and all the Sikhs sitting there were also listening.

Saturday, July 11, 2015

Sakhi Series :- 260 ( Ideal Granthi - Bhai Mansha Singh)

Ideal Granthi - Bhai Mansha Singh

Bhai Mansha Singh jee was one of the best kirtaniya in Siri Harmandir Sahib jee during the time of Maharaja Ranjit Singh. At that time Giani Sant Singh jee was the Head Granthi of Siri Harmandir Sahib and at the same time he was the top administrator of Siri Amritsar Sahib.

Once Raja Ranjit Singh jee came to Siri Amritsar Sahib and after darshan of Siri Darbar Sahib, he went to see Giani Sant Singh jee. As they were talking casually, Raja Ranjit Singh asked Giani jee if everything was okay at Siri Amritsar Sahib.

At this Giani jee thought of Bhai Mansha Singh jee who was very poor financially. Bhai Sahib jee was a singh of high spiritual state and stayed intoxicated in Naam and Gurbani. He did not care about making money. He did not accept salary for his services at Siri Harmandir Sahib. He used to accept a very minimal amount for food and clothing. Overall, worldly way, he was considered a poor person.

Giani jee spoke to Raja jee about how Bhai Mansha Singh was a very good kirtaniya and how he was very poor. Raja Ranjit Singh felt sorry for him and immediately ordered 100,000 mohars (Gold coins) from his treasurer and asked him to arrange that as soon as possible. Raja jee said that he wanted to payoff the debt of Bhai Mansha Singh.

The next day, Raja jee ordered one of his officers to request Bhai Mansha Singh jee to come and see him. Raja jee also asked his minister to take along a paalki to bring Bhai Mansha Singh and that he be treated with full respect and dignity.

Bhai Mansha Singh had just arrived back from Siri Harmandir Sahib when Raja jee's officer met him at his home. The officer very humbly requested Bhai Sahib to accompany him to see Raja Ranjit Singh and have his lunch there.

Bhai Mansha Singh humbly replied, "I would have come but now I have already arranged for lunch at home. Please convey my thanks to Maharaja jee for inviting me".

"It would have been good if you had come Bhai Sahib jee, " the officer requested again.

"It would be good too, if I don't go. Please let Maharaja know that Mansha Singh eats food only at home". 
The officer came back empty handed. Maharaja was waiting and was taken aback when he heard Bhai Sahib's answer. He did not expect Bhai Sahib to refuse to see him. After all, who would think of refusing to see a king.

He started thinking what to do next. He found out that he had made a mistake by not going to see him personally, instead of having him to see him. He immediately ordered an elephant to ride there. By then someone told Bhai Sahib too that Raja Ranjit Singh was coming to see him and offer him 100,000 Mohars.

Bhai Sahib went in his house and locked his door. Maharaja arrived at Bhai Sahib's house and saw the door locked. He asked his officer to open the door but Bhai Sahib did not open it.

"Bhai Mansha jee, please open the door. Maharaja jee has come to see you".

"Why has he come to see me", Bhai Sahib replied from inside.

"First please open the door, then I will let you know why I have come", requested Maharaja Ranjit Singh, who by now had arrived at the door himself.

"I don't want to meet the shareek of Guru Parmeshar", replied Bhai Mansha Singh.

Maharaja said, "What have I done that makes you think that I am acting as a shareek of Guru Parmeshar"?

"Why have you brought one lakh mohars for me".

"I have brought them for you Bhai Sahib jee", said Maharaja defensively.

"But did I ask for the mohars?"


"Then why did you bring them?"

"I have brought them as a bheta (offering) for kirtan you sing. You are kirtaniya of Guru ghar".

"Offering for kirtan should be taken to Siri Harmandir Sahib. Please take it there".

"But Bhai Sahib jee, at least let me have your darshan", pleaded Maharaja.

"No! You have come to me thinking I am poor. I had been informed by someone before your arrival. You tell me, doesn't Guru Sahib know about my financial situation? Does he not have the power to take away my poverty? You consider yourself equal to him?"

"I have come here, probably inspired by that Guru that you believe in. And what can we say about our Guru Sahib. He takes care about everyone", said Raja Ranjit Singh.

"If you believe that Guru Sahib takes care of everyone, then why are you trying to take that role? Is this not acting like a shareek of Guru Sahib?"

"Then how will you let me have your darshan", pleaded Raja Ranjit Singh.

"For the reason you came here, I will not see you. Just think. Does not Guru know about my situation? If he is there to worry about me, why should I accept anything from you?

In the end, Maharaja had to come back empty-handed and could not donate mohars to Bhai Mansha Singh. On his way back he gave all the one lakh mohars to Giani Sant Singh and asked him to offer these at Siri Harmandir Sahib. 

Eventually, Bhai Mansha Singh and Raja Ranjit Singh did meet but at Harmandir Sahib where Bhai Sahib used to do kirtan. All life, Bhai Sahib led a very contented life and spent all his life in sewa and simran. He was a great gursikh.