Sunday, April 05, 2015

Book : The Sikh Generals (pdf)

The Sikh Generals 


Download (pdf) :  https://archive.org/details/TheSikhGenerals

From Banda Singh Bahadur to Maharaja Ranjit Singh, the brave Khalsa generals who contributed to the formation of the Khalsa Raj !  

No one is my enemy

No one is a foreigner

With all I am at peace

God within us renders us

Incapable of hate and prejudice
-  Guru Nanak Dev ji ( Guru Granth Sahib) 

One Granth, One Panth, One Sikh Rehat Maryada

Sunday, March 01, 2015

Sakhi Series :- 259 ( Akaali Baba Hanuman Singh Ji )

Akaali Baba Hanuman Singh Ji
 
Akaali Baba Hanuman Singh Ji, The 7th leader of the Budha Dal, was born to Baba Garja Singh Ji and Mata Harnam Kaur Ji in November 1755. Baba Ji fought in many great battles under the leadership of Akaali Baba Naina Singh Ji and Akaali Baba Phula Singh Ji (the 5th and 6th Jathedars of Budha Dal).

After the Shaheedi of Akaali Phula Singh Ji at Naushera in 1823, Baba Hanuman Singh Ji became the leader of the Akaali Nihangs, as well as the Jathedar of Akaal Takht Sahib at the age of 68 years old.

Akaali Baba Hanuman Singh Ji's tenure as Jathedar of the Sikh nation came as the Panth was experiencing a very critical time. The Maharaja of the Punjab, Ranjit Singh died from stroke complications, his successors were murdered, the treacherous Dogra's sold out the Lahore Darbar to the British, and the British were planning on annexing the Punjab.

Trusted Sikh general Sardar Sham Singh Attari came to the city of Amritsar and approached Jathedar Hanuman Singh for assistance against the British.

Meeting at the Akaal Takht, Sham Singh said to Baba Hanuman Singh "Baba Ji, I wish to fight against the British, but have no army. I have no more then myself and my sons."

Baba Ji replied "Oh Singh Ji, who does this Akaali fauj belong to, if not to the Sikh nation."

During the battle of Sabroan, Sardar Sham Singh Ji and many Sikh warriors received martyrdom fighting the British soldiers, inflicting huge losses to the invaders.

Baba Hanuman Singh Ji and the remaining Singhs went to camp out in the Sikh Princely state of Patiala. The King of Patiala, Maharaja Karam Singh upon receiving word that the knights of the Guru were camped out in his state, out of fear of retribution for his support to the British, Karam Singh informed the British of the whereabouts of the Jathedar and Sikh army.

Baba Ji and the Sikh soldiers were surrounded by the British and their Sikh cohorts, the Princes' of Patiala, Jind, Faridkot and other traitors.

The British army and their Sikh stooges opened up cannon fire on the Sikhs. 15,000 Sikhs attained martyrdom at the spot where Gurdwara Dukh Niwaran now stands in the district of Patiala. Budha Dal oral tradition states that 32,000 Singhs became shaheed during this battle.

Leader of the Sikh army, Jathedar Baba Hanuman Singh Ji and around 500 Nihang warriors survived this attack, and continued to fight the heavy cannon fire of the British, with swords, bows and arrows, axes and matchlock fire.

Finally after running out of gun powder and watching thousands of Sikh warriors achieve shaheedi, the brave Jathedar of the Guru's beloved Khalsa, Akaali Baba Hanuman Singh Ji died fighting for the freedom of the people of Punjab at the age of 90.

After the martyrdom of Baba Hanuman Singh, Akaali Baba Prehlada Singh Ji became the 8th leader of the Akaali Nihang Singh Khalsa. The British implemented a shoot to kill order on the Nihang Singhs, and Baba Prehlada Singh left for the holy Takht Sahib at Nander to regroup the Akaali army. The few remaining Nihang Singhs, left with Baba Ji towards Hazoor Sahib, or moved camp to the jungles of Punjab and Rajputana to preserve the heritage of the Guru's army.

Gurdwara Sohana Sahib Ji located in the Mohali district of Punjab, was built on the shaheedi asthan (place of martrydom) of Baba Hanuman Singh Ji, in memory of a brave leader of the Sikh nation.

Baba Ji lived the life of a true Khalsa, and embodied the teachings of Sri Guru Granth Sahib Ji. In the immortal words of Bhagat Kabir Ji:

ਗਗਨ ਦਮਾਮਾ ਬਾਜਿਓ ਪਰਿਓ ਨੀਸਾਨੈ ਘਾਉ ॥ The battle-drum beats in the sky of the mind; aim is taken, and the wound is inflicted.

ਖੇਤੁ ਜੁ ਮਾਂਡਿਓ ਸੂਰਮਾ ਅਬ ਜੂਝਨ ਕੋ ਦਾਉ ॥੧॥ The spiritual warriors enter the field of battle; now is the time to fight!

ਸੂਰਾ ਸੋ ਪਹਿਚਾਨੀਐ ਜੁ ਲਰੈ ਦੀਨ ਕੇ ਹੇਤ ॥ He alone is known as a spiritual hero, who fights in defense of religion.

ਪੁਰਜਾ ਪੁਰਜਾ ਕਟਿ ਮਰੈ ਕਬਹੂ ਨ ਛਾਡੈ ਖੇਤੁ ॥੨॥੨॥ He may be cut apart, piece by piece, but he never leaves the field of battle

Saturday, January 31, 2015

Sakhi Series :- 258 ( Waheguru's mauj and dharshan)

Lord Narayana's Love For His Devotee

It so happened that once sage Narada upon his tour around the world in spreading God's Glory happened to meet a devotee of the Lord sitting under a huge banyan tree. Upon seeing the great sage, the devotee prostrated before him and said, "Oh great one, when will you be going to Vaikuntha to meet the Lord?" Narada replied, "After my trip around the world spreading the message of the Lord I will surely go to Vaikuntha." The devotee then put forward his prayer. "I have been meditating for so many years. Please ask the Lord when He will give me His Darshan?"

And so the sage consented to put forward the prayer of this devotee and proceeded to Vaikuntha. There Lord Narayana asked him, "Narada, what is your news?" Narada then put forward the prayer that the devotee had made and Lord Narayana said, "Tell the devotee that I will give him Darshan only after a number of births, a number equal to the number of leaves on the tree under which he is meditating.

Narada was dejected, but he was only a messenger and so he went to the devotee but was bit apprehensive to deliver the message. When the devotee saw narada he didn't inquire about his question, but he started doing service to him: he gave him a good seat to sit on, and he served him tea, and he made everything for him. After drinking tea, he finally had to give the message; he prepared himself to run if he began to beat him, and at the same time he said, "The Lord will surely come to give you Darshan but it will be after a number of births, equal to the number of leaves on the tree under which you are meditating." 

Hearing that, instead of becoming displeased, that meditator became very happy, and started dancing in that joy, and said, "Blessed are you -thankyou very much- that you have brought me this reply from my Lord God. At last He has promised me that He will meet me. No matter how many years it takes, now I am sure that I will reach Him!" And he started thanking God and thanking Narada, and he was dancing with joy. So in that happiness, and that thankfulness, he was intoxicated so much that his inner vision was opened, and the Lord God appeared on the scene. As Narada stood there, fuming and fretting, the Lord and the devotee met. It was like a calf running to meet its mother, or a river surging to meet the ocean.

After the union, the Lord came to Narada and said, "Narada why do you look so upset?" Then Narada said, "Lord, you said one thing and did something so contrary to it. Please explain."

Lord said, Narada, look at the tree and when Narada looked at the tree there were no leaves left on the tree !!! Then Lord God went on to explain: "It is the Faith the devotee had. He had Faith – complete Faith. I had given my assurance. It does not matter how long it will take, but I had given my word, and that Faith gave him all the joy that I am going to give him Darshan, and so I had to appear in front of him."

Thus it is said in gurmat there is no fixed time; it depends on our love, our devotion, and our effort.
In this domain of God there is no question of "if" and "but." Every "if" and "but" is "cut"! It's a question of 100% Faith or no Faith at all.

But the plight of man is so miserable that we are ready to believe in anything and everything except our own inner voice. Every time we get into a bus we place our life in the hands of the driver, a mortal like us. But when the Jagad Guru comes and says, "My child, give me your heart and I will ferry you across the ocean of life," we are not interested.

Waheguru .. 

Sunday, December 21, 2014

Fwd: Sakhi Series :- 257 ( ​Diwan Todar Mal)

​Diwan Todar Mal

Diwan Todar Mall was a wealthy Hindu merchant of Sirhind, who on the 13 December 1705 performed the cremation of the three martyred bodies of the two younger sons of Guru Gobind Singh, Zorawar Singh aged about 6, Fateh Singh aged about 9 and their grandmother, Mata Gujari.

Background :
On hearing the news of capture and imprisonment of Guru ji's mother, Mata Gujri and young sahibzada's - Baba Zorawar Singh and Baba Fateh Singh ji,  a rich Sikh called Diwan Todar Mal, hastened to the Faujdar(viceroy) Wazir Khan's of Sirhind with the intention of ransoming them, but arrived too late. The Sahibzada's had alreay been matryed and Mata Gujri ji, who was sitting in meditation in the tower(burj), breathed her last.

The same evening Dewan Todar Mal  risked his life and reached Nawab Wazir Khan's court for permission to cremate the dead bodies of the two Sahibzadas and Mata Gurji. The Nawab agreed on condition that the Dewan pay for the required piece of land by spreading as many Gold coins as would cover the entire spot. Even after this Diwan Todar Mal did not shun his responsibility but instead accepted the terms, marked the site and spread coins on entire piece of land he selected for cremation. He sacrificed all his fortune at the alter of faith.

The two martyred young sons of Sri Guru Gobind Singh Ji were cremated with full honors along with their grandmother.

This incident occurred after the Sahibzade had been executed by the Mughal authorities in December 1705 for not renouncing their faith.

A splended Gurdwara, Gurdwara Jyoti Saroop, now stands at the place where these three martyrs were cremated. This Gurdwara is at a distance of about a mile to the east of the main Gurdwara at Fatehgarh Sahib and the road connecting the two Gurdwaras is known as Diwan Todar Mal Marg and a commemorative gate called the Diwan Todar Mal commemorative gate has also been built on this connecting road.



Friday, November 28, 2014

Sakhi Series :- 256 (Bhai Suman Ji and Bhai Moosan Ji)

Bhai Suman Ji and Bhai Moosan Ji

Bhai Suman Ji and Bhai Moosan Ji were a father and son who were beloved Gursikhs of Dhan Dhan Satguru Sri Guru Arjan Dev Ji Maharaj. Although these two Gursikhs were very poor materialistically they were very rich spiritually. On one occasion they had travelled to be blessed with Guru Ji's darshan. After arriving in Guru Ji's darbar and kissing Maharaj's charankamal they did a benti to Guru Sahib to bless their village with his holy presence. Maharaj smiled at his two beloved Sikhs and accepted their request. In the presence of his Sangat Maharaj told all the Sikhs that they would be going to Bhai Suman Ji and Bhai Moosan Ji's house on such and such a day.

Bhai Suman Ji and Bhai Moosan Ji headed home with tears of happiness as they had been blessed by Maharaj with such a mahaan seva. Many times we often question how we will be able to do a seva that Guru Sahib has himself given us. But look at these two beloved Sikhs of Guru Sahib who didn't have any maya to their name begging Maharaj for this seva.

Bhai Suman Ji and his son Bhai Moosan Ji began to work day and night on the land of a rich man. Every day they would take the Name of Dhan Guru Arjan Dev Ji Maharaj on their lips and would not stop working for sleep or food or water. With Maharaj firmly implanted in their minds all they thought about was the seva that they had been blessed with.

After working very hard in this way finally the day of their payment had arrived. Bhai Suman Ji and Bhai Moosan Ji had planned to use this money to buy all the things they required to make Guru Sahib's langar with their own hands. When they went to see the rich man to collect their payment their clothes were dripping with sweat and had been stained with blood from their limbs. The rich man opened his door when he noticed Bhai Suman Ji and Bhai Moosan Ji were coming, looked at them and simply refused to pay them for the work that they had done.

Bhai Suman Ji and Bhai Moosan Ji were heartbroken and went home. They were deeply saddened not that the rich man had refused to pay them but that they would not be able to perform Guru Sahib's seva. After a while they though to themselves that the money they are owed is their right. They soon made a plan to go back to the rich man's house in the night to take what was rightfully theirs. 

At night Bhai Suman Ji and Bhai Moosan Ji used a ladder to climb into the house of the rich man. Bhai Moosan Ji went in first, slipped and was dangling from the rich man's ceiling. As Bhai Moosan Ji was dangling he began to hear voices and realised that the rich man's family had woken up. Without a second thought Bhai Moosan Ji looked up to his father had said, "Pita Ji cut my head off". Bhai Moosan Ji had asked his father to do this as he knew that if the rich man came and saw him dangling there word would get around that Sikhs of Guru Arjan Dev Ji Maharaj are thieves. This is the love Gursikhs have for their Guru. Bhai Suman Ji knew this too and quickly took out his sword and with one blow cut his son's head off. This is the love Gursikhs have for their Guru. Bhai Suman Ji wrapped his son's head in a cloth and went home leaving his body there. 

When the rich man came out he saw a dead body which had been decapitated on the floor. He then began to think that if people come to know that there is a dead body in my house they will think that I am a murderer. With the help of one of his servants he put Bhai Moosan Ji's body on a cart and decided to take the body to the house of Bhai Suman Ji and Bhai Moosan Ji as these were the only honest people that he knew who he could depend on. When he arrived at Bhai Suman Ji's house he gave Bhai Suman Ji the money that was owed to them. He then told him that there was a body that he had bought with him in the cart that he wanted them to get rid of.

Bhai Suman Ji took his son's body from the cart and into his house. He then placed it with the head of Bhai Moosan Ji that he had brought back and covered both with a sheet. Bhai Suman Ji did an ardas to Maharaj and thanked Guru Ji. He then began to make the langar for all the sangat who were due to arrive the following morning. 

In the morning Bhai Suman Ji's beloved Guru arrived with his sangat. As Guru Ji was about to have his langar he looked at Bhai Suman Ji and said, "Suman where is your son Moosan I haven't seen him. Go and call him." 

Guru Ji then turned towards the house where Bhai Suman Ji had covered his son's head and body and started calling out to Moosan. As soon as Guru Maharaj did this Bhai Moosan Ji came out of the house and bowed together with his father Bhai Suman Ji at the charankamal of their beloved Guru. 

Akho Satnaam Sri Waheguru.

Dhan Dhan Satguru Sri Guru Arjan Dev Ji Maharaj !!! 
Dhan Dhan Satguru Sri Guru Arjan Dev Ji Maharaj !!!