Wednesday, December 19, 2012
Wednesday, December 05, 2012
Tuesday, November 20, 2012
How Bhai Jaita took Guru Sahib's sees (head) back to Anandpur Sahib
The aftermath of Guru Tegh Bahadur Sahib's Shahidi and how Bhai Jaita took Guru Sahib's sees (head) back to Anandpur Sahib is not well known. It is an amazing story that is worth sharing.
Bhai Jaita jee, later known as Bhai Jeevan Singh, was born in 1649 to a Sikh family once of the scavenger caste. Bhai Jaita and his brother Bhag Chand were Sikhs of Guru Har Rai Sahib. They began to live in Ramdas with Bhai Gurditta jee a very respected Gursikh who was a descendant of Baba Buddha jee. Bhai Gurditta jee was with Guru Harkrishan at the time of Guru jee's leaving this world and was later the one who performed the Guruship ceremony of Guru Tegh Bahadur. Before Guru Tegh Bahadur left for Delhi, he was called once again to perform the ceremony for Guru Gobind Rai jee.
After Guru Tegh Bahadur Sahib set out to court arrest, Bhai Gurditta jee also left for Delhi. Bhai Jaita followed him. At Delhi, Bhai Gurditta jee saw the brutal martyrdoms of the three Sikhs, one after another. So did Bhai Jaita. The day of Guru Tegh Bahadur Sahib's martyrdom was now approaching. Bhai Jaita and Bhai Gurditta did not sleep the entire night. They prepared themselves for the sight they were about to see. Their beloved Satguru would be beheaded before them but they could not let their tears escape or utter any cry. They would have to be silent lest they be discovered and not be able to perform seva of Guru Sahib's body. They did Ardaas to Guru Tegh Bahadur that they be able to bear the sight of the horror that was to come and not utter a sound.
Guru Tegh Bahadur Sahib's Shahidi
Gurdwara Sis Ganj Sahib
The morning of November 11 1675 dawned. Guru Tegh Bahadur's small cage was brought to Chandani Chownk. There was a large tree that stood in the middle of the Chownk. The Chownk was a terrifying place this day. There were still the marks of the horrific tortures and Shahidis of Bhai Mati Das, Bhai Sati Das and Bhai Dayala. Amongst the crowd assembled to see the execution was Bhai Jaita, hiding himself so no one could recognize that a Sikh of the Guru was present.
It was mid-day now. There stood the Kazi, Abdul Wahabb and the executioner, Jalaludin. Jalaludin came forward and opened Guru Tegh Bahadur's cage. Satguru jee stepped out. The Kazi said to Guru Tegh Bahadur Sahib, "There is still time. Embrace Islam and you will be saved. Or you may show us a miracle and you will be rewarded with a great position. If neither of these are acceptable to you then you may choose death."
Guru Tegh Bahadur Sahib replied, "I want that which my Sikhs wanted. If my Sikhs did not falter then can you expect anything different from me?"
Guru Tegh Bahadur was asked his final wish. Guru Tegh Bahadur Sahib replied that he should be allowed to do ishnaan. Guru Tegh Bahadur was allowed to bathe with water from a nearby well. He dressed in fresh clothes and sat under the large tree at the centre of the Chownk. Satguru jee closed his eyes and began to recite Sri Japji Sahib in a loud voice. Clouds began to form and it began to grow darker. The sky had a reddish glow now. As Guru Sahib recited Japji Sahib in his sweet voice, with every word, the Sikhs in the crowd realized the moment of his Shahidi was drawing closer. Satguru jee recited the final Salok and bowed his head before Akaal Purakh. There was an instant of silence and then Jalaludin, with both hid hands clenching the sharp sword, swung and severed Guru Tegh Bahadur Sahib's head from his body.
Streams of blood flowed on to the ground and the sky too was now blood red. A ferocious wind began to blow and the storm broke. As the heavy rain fell, the crowd dispersed.
The Sikhs Gather
The Sikhs who witnessed the Shahidi of Guru Tegh Bahadur gathered at house of Bhai Nainoo. Their grief knew no end. Bhai Tulsi insisted that they could not allow Satuguru Tegh Bahadur's body to simply lie in Chandani Chownk. They decided to ask Bhai Lakhi Das, a powerful trader for help. They went ot Bhai Lakhi Das's home where he had just returned from a trip to Narnaul to get lime and sand. The caravan carrying the goods Bhai Lakhi Das had purhcased was to arrive in Delhi that night and the Sikhs decided that they would hide in this caravan and take the bodies of the Sikhs and Guru jee from the Chownk.
Taking Guru Sahib's Body
It was now well into the night and the storm over Delhi was still raging. Bhai Nainoo, Bhai Ageya, Bhai Jaita and Bhai Udda traveled with the caravan carrying Bhai Lakhi Das's goods. They passed by the Red Fort and then the Kotwali and finally reached Chandani Chownk. Bhai Jaita jee, using the darkness and the cover of the storm, lifted up Guru Tegh Bahadur jee's head and covered it with a white scarf.
Bhai Lakhi Das and his son Bhai Nagahiya were following in the caravan and as it slowly passed through the Chownk, they took the body of Guru Tegh Bahadur and placed it in a cart and kept moving. Bhai Lakhi Das thought the most inconspicuous way to cremate Guru Sahib's body would be to place it within his home and light the entire home on fire so know one would suspect what really was happening. This is what he did. As he and the other Sikhs stood outside, the flames from Bhai Lakhi Das's home lept into the sky and Guru Tegh Bahadur Sahib's body was cremated.
Gurdwara Rakab Ganj – Where Guru Jee's body was cremated
The next day, Bhai Gurditta jee also left this world, following his master Guru Tegh Bahadur. He was cremated by the banks of the Jamuna. Bhai Lakhi Das remained in Delhi for some days and managed through the help of the town crier to take away the bodies of the Shahid Sikhs and cremate them at the same place Bhai Gurditta was cremated.
Bhai Jaita meanwhile was escaping with Guru Tegh Bahadur Sahib's head. He decided that Guru Gobind Rai and the Sikhs would be waiting to have the final darshand and so he began to make his way towards Anandpur Sahib. Bhai Jaita clenched Satguru Tegh Bahadur Sahib's head to his chest and did an Ardaas that he be blessed with the strength to return to Anandpur Sahib. The Mughals would be searching for the head and so he could not travel on the common roads. He would have to travel through the forests and jungles so he would not be detected.
The First Night
Bhai Jaita left Delhi and in his first night, covered 40 kilometers. He arrived in the town of Baghpat.
The morning of November 12th was beginning to dawn and Bhai Jaita arrived near the Dargah of a Sufi saint, Sheikh Wahuddin. Wahuddin asked "Who are you?" Bhai Jaita declared, "I am a Sikh of Guru Tegh Bahadur." Wahuddin asked, "Where is your Guru now?" Bhai Jaita with tears in his eyes told the Sufi of Guru Sahib's martyrdom and revealed that he was carrying Guru Sahib's head back to Anandpur Sahib. Wahuddin was an admirer of Guru Tegh Bahadur and said he would help Bhai Jaita. He led Bhai Sahib to the house of Bhai Krishan Pal. Bhai Jaita had been running without stop all night and finally rested at Bhai Krishan Pal's home.
Bhai Jaita jee tenderly uncovered Guru Sahib's head and saw that the cloth was covered in blood and so he took a fresh cloth and covered the head once again.
The Second Day: Meeting a Devoted Sikh
After a brief rest, Bhai Jaita left Baghpat and ran all day, arriving by nightfall at Taravari. Bhai Jaita was exhausted and wanted to rest for a few hours so he could once again set out at amrit vela. There was a large fort in the town and beside it a pond. The people would come there to wash their clothes and on side of the pond was a dense forest. Bhai Jaita decided to rest in the forest. As he trudged through the trees, a washerman who was still at pond and called out, "Who's there?!" Bhai Jaita heard the voice and something in him said that this voice sounded like that of a Sikh. He did not know why, but he trusted it. Bhai Jaita replied, "I am a Sikh of Guru Tegh Bahadur". The washerman exclaimed, "You are a Sikh and this town too has the home of a Sikh so why should you spend the night lying in the forest? Come with me beloved Sikh of the Satguru! I am a poor man with very little, but whatever I have you are welcome to share."
Bhai Jaita stepped out from the trees, clutching Guru Tegh Bahadur Sahib's head to his chest and began to walk with the washerman who introduced himself as Bhai Deva Ram. Bhai Deva Ram had picked up the clothes he had been washing and asked, "Is there any news of Guru Tegh Bahadur Sahib?"
Bhai Jaita jee heard the question and kept walking silently. Bhai Deva Ram and Bhai Jaita arrived home and once again Bhai Deva Ram asked, "What news is there of Satguru jee?" It was dark now and Bhai Deva Ram lit some candles and asked his wife to prepare some food. He saw the bundle in Bhai Jaita's arms and asked, "What is in your bundle?" Bhai Jaita replied, "It is my treasure that I would not trade even for my life." Bhai Deva Ram offered, "give your bundle to us and rest. We shall take care of it till morning…" Bhai Jaita remained silent.
Bhai Deva Ram saw the silence and decided to ask Bhai Jaita something else. He said, "When you meet Guru Tegh Bahadur please tell him that his poor Sikh, Deva Ram has sewn some clothing for him. May he bless us by stopping here some time to accept our offering."
It was as if even after leaving his body, that Guru Tegh Bahadur was accepting the ardaas of his Sikhs.
Bhai Jaita took the candle from Bhai Deva Ram and layer by layer began to uncover his bundle. The final fold had some blood on it and when he pulled it back, Bhai Deva Ram's eyes fell on Guru Tegh Bahadur jee's head. Bhai Jaita could not speak and sat to one side on the ground as Guru Sahib's head rested on the bed.
Bhai Deva Ram began to weep and thought that he had asked for Guru Sahib's darshan but who knew it would come in this form?
Bhai Jaita could eat very little. He told Bhia Deva Ram all that had happened. Bhai Deva Ram asked Bhai Jaita to rest and said he would do the seva of Guru Sahib's head. Bhai Deva Ram lovingly covered Guru Sahib's head in the new scarf he had prepared for Guru Sahib and wass going to offer. He took the rest of the clothes he had sewn and began to whisk them over Guru Sahib's head as a chaur. All night, Bhai Deva Ram did chaur of Guru Sahib's head and did not sleep for even an instant.
At amrit vela, Bhai Jaita did ishnaan and then took up Guru Sahib's head. He saw that Bhai Deva Ram had covered it in the scarf he had said he wanted to offer. Tears formed in Bhai Sahib's eyes and he thought, "Guru Sahib, even now you take me where your Sikhs wait for your darshan…"
It was now November 13th. Traveling through the jungles over rocks and thorns, Bhai Jaita arrived at sunset near the town of Ambala. There was a river flowing there and Bhai Jaita rested under a tree. Bhai Jaita asked a passerby if there was the home of a Sikh anywhere. He was told to go to nearby Kainth Majri.
At Kainth Majri, Bhai Jaita met Bhai Ramdev. He told Bhai Ramdev that he was a Sikh and asked if he might rest somewhere. Bhai Ramdev took Bhai Jaita to his home. Once there, he asked Bhai Jaita what was in the bundle he was carrying. Once again, in the candlelight, Bhai Jaita uncovered Guru Sahib's head and Bhai Ramdev too fell to the ground. While Guru Sahib's head rested on the bed, Bhai Jaita and Bhai Ramdev remained the entire night on the ground.
Fourth Day: Meeting a Fakir
The next day, Bhai Jaita arrived at Nabha Sahib. Bhai Jaita hid in the bushes to rest but was noticed by a fakir, Dargahi Shah. Dargahi Shah asked Bhai Jaita who he was and Bhai Jaita replied, "A Sikh of Guru Tegh Bahadur". Dargahi Shah replied, "You are a Sikh and so why do you stay here? Come with me to my hut."
Dargahi Shah who was a devotee of the Gurus, took Bhai Jaita to his home and there said to Bhai jee, "Oh Sikh, when you see Guru Tegh Bahadur be sure to tell him that this old man would like to have his darshan once before he dies."
For the fourth time in his journey, Bhai Jaita uncovered Guru Sahib's head and said, "Baba, if you truly want Guru Sahib's darshan, then behold his divine head." The Fakir fell back and asked what had happened. Bhai Jaita told him of the Shahidi of Guru Tegh Bahadur.
All night, Dargahi Shah stayed awake and gazed at Guru jee's head. At amrit vela, as Bhai Jaita asked to leave, Dargahi Shah took Guru Sahib's head in his arms and as he would normally see off his respected guest, began to walk with Bhai Jaita. After some distance, he gently handed the head back to Bhai Jaita and said, "Tell Guru Gobind Rai that this old fakir will only leave his body after having his darshan." Some years later, after the battle of Bhangani, Guru Gobind Singh and Bhai Jaita returned to meet this old fakir and only then did Dargahi Shah leave this world.
Fifth Day: Reaching Kiratpur Sahib
On November 14th, Bhai Jaita finally saw Kiratpur Sahib ahead of him. Kiratpur Sahib is not very far from Anandpur Sahib and is the holy place where Guru Hargobind Sahib and Guru Har Rai Sahib were cremated. Bhai Jaita wondered whether Guru Gobind Rai would want Guru Tegh Bahadur Sahib's head to be cremated here as well. Bhai Jaita rested where today stands Gurdwara Bibangarh Sahib.
Bhai Jaita had now been meet by other Sikhs and they sent a message to Guru Gobind Rai that his father's head had arrived at Kiratpur Sahib. As the sun set on November 14th, the message arrived at Anandpur Sahib.
The Sikh carrying the message entered Guru Sahib's home and Mata Nanaki asked, "what is the news?" The Sikh could not speak. When Guru Gobind Rai appeared, the Sikh fell at his feet and told them that Bhai Jaita had brought Guru Tegh Bahadur Sahib's head. Upon hearing the news, Guru Gobind Rai, Mata Nanaki jee, Mata Gujri jee, and the rest of the Sikh Sangat left Anandpur Sahib and took with them a palki (palanquin).
Ranghreta Guru Ka Beta
The Sangat arrived at Kiratpur Sahib, singing Gurbani. Bhai Jaita was still holding Guru Tegh Bahadur Sahib's head. He saw Guru Gobind Rai and placed the bundle before him and stepped back his eyes cast downwards. Guru Gobind Rai first uncovered Guru Tegh Bahadur Sahib's head and had its darshan. He then took Mata Nanaki jee by the arm and said, "Grandmother, come and see your son's head." Mata jee tenderly kissed Guru Tegh Bahadur Sahib's forehead, smiled and said, "look, the glow on my beloved one's face is the same as it always was."
Mata Gujri jee stepped forward, bowed and said, "Lord, you love (for the Divine) endured. May mine endure as well."
Guru Gobind Rai jee called Bhai Jaita. Bhai Jaita, who had traveled for so many days, his body tired and battered by the long and treacherous journey, stepped forward. Guru Gobind Rai took Bhai Jaita in his arms and said "Ranghreta, Guru ka Beta". Meaning, "Ranghreta (one from the Ranghar tribe) is the Guru's own son." Bhai Jaita replied, "Satguru, give me the gift of Sikhi, bless me that I may remain yours. I only ask that the day I die, may I have your blessings."
Guru Tegh Bahadur Sahib's head was placed in the palki and carried by the Sangat to Anandpur Sahib where Gurdwara Sis Ganj Sahib stands today. Rosewater was brought and Guru Gobind Rai washed Guru Tegh Bahadur Sahib's head and asked Bhai Jaita to also join him. They then made the pyre of sandalwood and Guru Gobind Rai gave it the flame.
After the Saskaar
Guru Gobind Rai asked Bhai Jaita to tell him what he had seen and how Guru Tegh Bahadur had embraced martyrdom. After hearing the story, Guru Gobind Rai asked how many Sikhs were in the crowd that saw the martyrdom. Bhai Jaita replied that he did not know as it was hard to recognize them. Guru Gobind Rai declared that he would create such an image for Sikhs that they could be spotted in a crowd of thousands.
At the place of Damadama Sahib at Anandpur Sahib, Guru Gobind Rai arranged for the recitation of Guru Granth Sahib jee and Bhai Chaupat Rai (later Bhai Chaupa Singh) lovingly recited the saloks of Guru Tegh Bahadur Sahib.
Bhai Jaita to Bhai Jeevan Singh
Bhai Jaita jee began to live at Anandpur Sahib now. In 1691 he marred Bibi Raj Kaur and they had four sons. When Guru Gobind Rai established the Ranjit Nagara, Bhai Jaita jee was the first one given the duty to play it. Bhai Jaita became known as a great warrior and trained other Gursikhs as well.
In 1699 when Guru Gobind Singh gave Khande ki Pahul, Bhai Jaita jee became Bhai Jeevan Singh.
Shahidi of Bhai Jeevan Singh
When Guru Gobind Singh and the Sikhs evacuated Anandpur Sahib, Bhai Jeevan Singh too accompanied Guru Sahib. Bhai Sahib's old mother Mata Prem Kaur was lost in the Sirsa. When Baba Ajeet Singh jee was surrounded by the Mughal army at the banks of the Sirsa, Bhai Jeevan Singh charged forward, his horse's reins in his mouth and a sword in each hand. With the kirpans in both hands, he cut through the encirclement and made a path for Baba Ajeet Singh to exit.
The Bhatt Vehis say that Bhai Jeevan Singh kept traveling with Guru Sahib's caravan until Kotla Nihang Khan. Here, Bhai Jeevan Singh shot arrow after arrow and wreaked havoc on the Mughals. Finally, a bullet hit Bhai Sahib in the forehead and after bellowing "Sat Sri Akaal!" he fell to the ground and left his body, a beloved Sikh of the Guru till the end.
Aftermath & History
Sardar Baghel Singh
In 1783 Sardar Baghel Singh and the Sikh army conquered Delhi. The Nishan Sahib flew high over the Red Fort. Sardar Bagehl Singh had one desire, that the places associated with Guru Tegh Bahadur Sahib's be commemorated.
He had an announcement made by the beat of a drum that if anyone knew where the exact place of Guru Tegh Bahadur Sahib's martyrdom was, they should come to him. The old grand daughter of a water carrier came forward. She told Sardar Baghel Singh that when Guru Tegh Bahadur Sahib was beheaded, her grandfather was called to wash the place. She said that she was a little girl but she had seen the martyrdom of the Sikhs and Guru Sahib. They took her to Chandani Chownk and though she was almost blind and walked very slowly, she walked to the spot where Guru Sahib was martyred and said that Guru Sahib's blood had spilled at this place. Sardar Baghel Singh thanked her profusely and gave her family countless gifts. This is the place that Gurdwara Sis Ganj was established and even today can be seen.
In total, with help of old Hindu, Muslim and Sikh residents of Delhi, Sardar Baghel Singh found and established Gurdwaras at seven historical places:
1. Gurdwara Mata Sundri Ji at the place which was know as the Haveli Sardar Jawahar Singh.
2. Gurdwara Bangla Sahib. A Mansion belonging to Raja Jai Singh existed there once. Guru Harkrishan Dev, the Eighth Guru had stayed there.
3. Gurdwara Bala Sahib. Last rights of Guru Harkrishan, Mata Sundri and Mata Sahib Kaur were performed at this place.
4. Gurdwara Rakab Ganj. The torso of Guru Tegh Bahadur was cremated here.
5. Gurdwara Sees Ganj. Guru Tegh Bahadur was martyred at this place.
6. Gurdwara Moti Bagh. Guru Gobind Singh sent a message to the Mughal King, Bahadur Shah, by shooting an arrow from this place.
7. Gurdwara Majnu Tilla. It was established in the memory of a Sikh of Guru Nanak, named Majnu. Guru Hargobind stayed at this place on his way to Gwaliar.
Sunday, November 11, 2012
Sakhi Series :- 205 ( Bhagat Dhroo Ji - Raam japo jee, aise aise|| Dhroo Prehlaad japiyo Har Jaise|| )
DR¨ hsdw Gr AwieAw kr ipAwr ipau kuCV lIqw]
bwhoN pkV auTwilAw mn ivc ros mqRyeI kIqw]
fufhuilkw mW puCy qUM swvwxI hY ik srIqw]
swvwxI hW jnm dI nwm n BgqI krm idRVIqw]
iks aud`m qy rwj imlY sqR U qy sB hovn mIqw]
prmySr AwrwDIAY ijMdU hoeIAY piqq punIqw]
bwhr cilAw krn qp mn bYrwgI hoie AqIqw]
nwrdmuin aupdyiSAw nwm inDwn Aimaurs pIqw]
ipChu rwjy sidAw Abcl rwj krhu inq nIqw]
hwr cly gurmuK jg jIqw ]ñ]
Boy Dhru came smiling to his house (palace) and his father full of love put him into his lap.
Seeing this, the stepmother got angry and catching hold of his arm pushed him out of the lap of the father (the king).
Tearful with fear he asked his mother whether she was a queen or a maidservant?
O son! (said she) I was born queen but I did not remember God and did not undertake acts of devotion (and this is the reason of yours and mine plight).
With that effort can the kingdom be had (asked Dhru) and how can enemies turn friends?
The Lord should be worshipped and thus the sinners also become sacred ones (said the mother).
Listening to this and getting totally detached in his mind Dhru went out (to the jungle) to undertake rigorous discipline.
On the way, sage Narad taught him the technique of devotion and Dhru quaffed the nectar from the ocean of the Name of the Lord.
(After some time) King (Uttanpad) called him back and asked him (Dhru) to rule forever.
The gurmukhs who seem to be losing i.e. who turn their faces from the evil propensities, conquer the world.
nwrd khq sunq DR¨A bwirk Bjn mwih lptwno ]1]
|naaradh kehath sunath dhhrooa baarik bhajan maahi lapattaano ||1|||
|Listening to Naarad's teachings, the child Dhroo was absorbed in deep meditation. ||1|| ( Guru Granth Sahib Ji, Ang 830) |
|nau iniD Twkuir deI sudwmY DR¨A Atlu AjhU n tirE ]3]|
|no nidhh t(h)aakur dhee sudhaamai dhhrooa attal ajehoo n ttariou ||3|||
|Sudama's Lord and Master blessed him with the nine treasures; he made Dhroo permanent and unmoving; as the north star, he still hasn't moved. ||3|| ( Guru Granth Sahib ji, Ang 1105)|
Tuesday, October 30, 2012
Thursday, October 25, 2012
Thursday, October 11, 2012
Thursday, October 04, 2012
Thursday, September 27, 2012
Friday, September 21, 2012
Pir Dastgir and Guru Nanak Dev ji
(Source: http://www.raagratan.com )
Timeless Nirankaar (the Lord Waheguru), Himself came to earth in the form of Guru Nanak Dev ji. Guru Ji visited many countries to preach Divine message along with his companion Bhai Mardana ji, the Rebab player.
Today Guru Nanak Dev Ji came on the outskirts of the city of Baghdad. It was early morning. The cool breeze was blowing. The sky was blue and the sun was shining. Many people were passing by. For them it was time for early Naamaz (Muslim Pray). Guru ji started singing Divine Words, while Mardana started to play the Rebab. Guruji then called the word "SATNAM" loudly in such a style that listening to which the whole city went into absolute silence in astonishment. Guru jis voice, full of Divine Melody, drew the attention of surrounding people of Bagdad.
Bhai Gurdas ji said…
It was a pure Divine bliss that calmed people's mind and soul. They were absorbed within their own consciousness. The news spread in the city like fire in the forest. Now where there is Amrit (ambrosial nectar), also present is the poison. This is the truth. Gurbani says:
Poison and nectar dwell together. Sandalwood trees are beautiful but snakes full of poison encircle them too.
Similarly while many people were getting blessed with Guru's Divine bliss also there were some people who started to argue and condemn the demoralising Divine Poetry in the musical form. Some even threw stones on Guruji, but Guru Nanak Dev ji continued singing the Divine Words(Keertan). The gentle strains of His music along with Divine words soothed their hearts. They forgot to throw stones at Him. In the meantime approached their high priest Pir Dastgir. Pir Dastgir asked them to bring Guruji to his accommodation.
Shortly after that Guru Nanak was in Pir Dastgir's residence. Pir was sitting on his "PRICIOUS THRONE" while Guru ji was standing on the ground surrounded by many ordinary people. The holy man -Pir [Highest Priest] now began to question Guruji to give justification of what was happened in early morning.
Pir Dastgir asked, "O Hindi Faqir (Saint), why were you singing unprincipled and immoral musical verses on the sacred land of Bagdad? Don't you know that according to Muslim Shariat (code of law), music was forbidden? Which category of Faqir (Saint) do you belong to and what is your background?
Pir Dastgir further declared that music animates the passion and was regarded by Muslims as a means of bodily pleasure and vulgar joy and consequently banned in Islamic countries.
Guru Nanak Dev ji explained to Pir Dastgir the true function of music. Guruji stated, "Music is a powerful instrument of both good and evil. It melts the hearts and thus and can be a vehicle of spiritual inspiration.
God the great Musician has created the cosmic melody-the gentle rustle of the reeds (a thin strip of material which vibrates to produce a sound on a musical instrument) and waving plants, the murmur of the stream, the gushing of torrents, the humming of the bees, the constitutes the orchestra of nature. Love of music is a part of human nature. Whenever a person is happy or alone, he sings or hums a tune."
Why not use the natural characteristic for music for higher goals and values. Why not sing holy songs in praise of Allah, the Lord of the Universe! This kind of music attunes the individual soul to the Universal Soul. The corrupt passions of man are thus directed to sublime channels. As such, music can be used as an aid to spiritual fulfillment."
Pir Dastgir was greatly impressed by Guru ji's argument in favor of sacred music. He and his followers who wanted to lynch the Guru for the alleged crime against Islamic tradition became his admirers and friends.
Now Pir Dastgir came to a state of Humbleness and asked Guru Nanak Dev Ji,
"O Hindi Faqir, since the day I am meditating, there are three questions which always echo in my brain all the time.
- First question:-If the God (Khuda/Allah) has created the world, and then who had created GOD? Who was before God?
- Second Question:- Where does God (Allah) live?
- Third Question:-What does Khuda (Allah/God) do?
Question is always a burdon on anyone's mind. If a person is walking with lots of weight on head, then it is very hard to walk comfortably. Similarly if we have lots of question on our mind then we grow anxious, until a perfect answer is discovered.
Pir Dastgir had burden of questions too. When he judged Guru Nanak a potential of easing his mental load, he offered three questions to Guru Nanak and said,
"These questions have been constantly straining my mind for many years. In Islam we believe Allah lives seven skies above the earth and according to some in seven nether including earth itself. But I want you to explain about HIS existence"
Now Guru ji said, "Your questions are very valuable and priceless, but difficult too. I know you are a highly spiritual leader. I have heard that people has utmost respect for you and bring pearls, diamonds rubies and jewelries to offer you as obeisance. They bring lots of money to you and bow before you. They also pay respect by donating golden coins on your feet for sake of seeking answers to their sufferings. Now I want you to show me those pearls, diamonds rubies and jewelries? I want you to bring them to me before I answer your questions."
Pir Dastgir instantly had a current of shock waves flowing through his mind. He was now thinking, I have not yet received any answer to my questions, but payment is already being asked. But because he wanted to end his accumulated mental stress over the years, he ordered his disciples to bring a plate full of diamond, pears and gold coins to offer Guru Nanak in a hope he might get the answers.
Guruji now looked at Pir Dastgir and said, "Pir, I want you to count these diamonds one by one."
Pir was bit astonished but he stared counting as…
"1" [Ek] ……… "2" [Do'] ……… "3" [Tin] ………….."4" [Char]
When Pir reached the count of FOUR, Guru ji stopped him and said, "You are not a good accountant, you lack basic counting skills."
Pir said, "I have counted correctly up to four"
But Guru Ji said, " Yes while counting up to "4" you made a mistake and I want you to recount."
He started counting again, "1" [Ek] ……. "2" [Do'] ……… "3" [Tin] ………….."4" [Char]. Sooner when he reached the count four, Guru ji stopped him again and said," Pir, you are wrong again."Pir grew bit angry but politely said, "I am going to recount again, just stop me to a point when you think I am wrong. I just want to know where the problem is, in my counting?"
Satguru said, " Ok, I will tell you".
Now he started counting as...... "1" [Ek] ……. , Guruji stopped him and said, "Pir, start counting prior to "1" [Ek].
Pir replied nervously, "How can I count prior to "1". Before "1" [Ek], is NOTHING. I must start with 1".
Guru Nanak Dev ji said, "YES". "1" … Ek Onkar. There is nothing before "1".
He is only ONE. Everything start from "1".
One is HIM.
He is seed, the origin, the primal Lord."
Guru ji recited Mool Mantar and said it is a seed. Nothing is beyond this. It is the primal truth that the creator is "1" [Ek]. It is the foundation of the whole world and beyond..
"There is only but ONE God, the Eternal Truth, Almighty Creator, and Unfearful, without Hate and Enmity, Immortal Entity, Unborn, Self-Existent. The ONE who was True before the creation, The One Who was True in the beginning of the creation, The One Who is True now, and O Nanak, The One Who shall be True forever".
WOW!!!!!, said Pir. He was so happy and satisfied, so were the people around him. Pir grew so emotional and came from a state of ego to a state of humbleness and politely offered second question to Guru Nanak,
"Hey, Nanak, this seed who is the creator of this world and after, where does He live? Where would we search Him? In our Islam it is said that He live in seven skies above the earth."
Guru Ji came into blessing mood and asked Dastgir to tell someone fetch a pot full of Milk. The pot full of milk was offered to Guru Nanak instantly. Guruji now was focusing His blessed vision upon milk very anxiously and said,
"Pir, there is something in it."
Pir got so worried and started thinking that some notorious person may have added something into it. But Pir knew his followers were very kind to him and will not do anything wrong against his will. So said, "O Hindi Faqir, there is nothing in it, I am so sure."Guruji, "There is something in it"
"What is it, then, tell us please?" asked Pir.
Guru ji said, "Butter!!!!! Now you show me where is it? Can you see it? Simply tell me yes or no."
Pir Dastgir was a highly spiritual saint so he instantly agreed with Guruji and said, "Yes, there is surely "Butter" in it but it is not visible".
Each and every drop of milk contains butter and also the fire is contained in all firewood. Similarly in each and every living being resides HIM. God's Light is contained in the high and the low; the Lord lives in the hearts of all beings. He is pervaded and saturated in each and every heart. The Perfect Lord is completely permeating everyone, everywhere; He created the Creative Power of the Universal energy, within which He dwells.HIS creative power resides in Nature.
He is saturated in to water, land, and sky; He Himself is All-pervading.
His Creative Power is omnipresent, in all form and color
Pir was listening very carefully to Guruji's Divine Message and was so thrilled. He was so happy again and fully convinced with Guru's answers and asked his final question,
"Nanak, such a powerful God, what does it do? What is His profession"?
Guru Nanak Ji smiled and replied,
"Dastgir, you can carry on asking me questions and I will be answering them one by one with Divine Knowledge. But now I am thinking that you are insulting Allah, Divine power. God has its shape in Divine Knowledge (Shabad). [Waho Waho Guru's Shabad is the creator itself). His true picture is, contemplation (study and understanding) of Shabad. His power is in His Shabad. I am thinking that you are not respecting the Divine Words coming out of my mouth. You yourself are sitting at a higher place in a "Precious Throne" and listening to "Divine Message" about Him. This is principally and ethically wrong".
By now, listening to Guru's soothing words had already melted at Dastgir's mind. His heart was pierced by Guru' spoken words and gently asked, "Nanak, what should I do, then?"
"Just do what you actually should do, come out of your Throne and walk down to a ground level. I will sit in your throne. You can then ask as many questions you want and I will answer them all." Guruji Replied.
This is rule/principle of the world; teacher/judge always sits at higher place or in a higher chair.
Dastgir thought, this business is not that expensive. I want to gain Divine knowledge and Nanak wants to give me without any cost. By replacing seat for a moment is not going do any harm. I must exchange sitting locations, as I needed answers to my questions that had been bugging my mind for many years now. This is the time to receive ultimate peace for my mind and soul.
Pir Dastgir came down and sat at the level of Guruji's feet and Satguru Nanak was now sitting in his Throne. Dastgir Pir asked his final question with full devotion and love,
"Nanak, Tell me quickly, what does He do?
Guruji replied, "Dastgir…….. This is what He [Allah/Waheguru] does. A person who sits on the Throne, brings him down and person who is on the ground, place him at the higher place."
- God changes the beggar into a king, and the king into a beggar.
- God makes idiotic fool to be transformed into a Pandit (Superior), a religious scholar, and the Pundit (Superior), into a fool.
- God assumes so many forms, and plays so many games, and yet, He remains detached from it all.
- God makes laughing people cry, and crying people to laugh.
- God fills what is empty, and empties what is full - such are His ways. He Himself spread out the expanse of His Maya, and He Himself beholds it. Make people die and bring dead in to life.
- God makes business profitable and profitable to bear losses.
This is HIS task. This is His profession. No one knows the state of the Lord that how incalculable, infinite, incomprehensible and immaculate is He, who is a mystery to the entire world. All we can do is that Cast off all our doubts and pray by focus our consciousness on His Feet i.e. Guru Shabad.
Dastgir was so satisfied. Tears were flowing through his eyes. Guruji's Divine messages were saturated in his heart and he fell on to Guruji's feet. The throne on which Dastgir enshrined Guru Nanak Dev ji was called "Amar Singhasan" and still situated in Bagdad. Pir Dastgir had a board and fixed on the throne with the following Label:
Its translation: The Blessed Messenger of God, Hazarat Baba Nanak.
Gurudwara in Bagdad, Iraq where the whole incident took place, 1511AD...