sakhi Series - 19 ( whether Hindu is great or the Muslim)

vaddaa hi(n)dhoo kee musalamaanoee ??

Qazi and maulvis got together and began discussing religion.
A great fantasy has been created and no one could understood its mystery.
They asked Baba Nanak to open and search in his book whether Hindu is great or the Muslim.

Baba replied to the pilgrim hajis, that, without good deeds both will have to weep and wail.

Only by being a Hindu or a Muslim one can not get accepted in the court of the Lord.

As the colour of safflower is impermanent and is washed away in water, likewise the colours of religiosity are also temporary.
(Followers of both the religions) In their expositions, denounce Ram and Rahim.
The whole of the world is following the ways of Satan

- Taken from a Shabad by Bhai Gurdaas Ji in Vaars Bhai Gurdaas

Sakhi Series - 19 ( Bibi Basant Lata Kaur Jee)

Bibi Basant Kaur Jee

"When the Mughal forces laid siege around Anandpur Sahib, many Singhs deserted the Guru, including the 40 Singhs who later became the 40 Muktas. Guru Gobind Singh Jee asked Bibi Basant Kaur if she wanted to leave the fort, as there would be terrible hardships in the coming months. However Bibi Jee politely declined, saying that she would not leave her Guru whatever the circumstances.

After some months of real difficulties and hunger, Guru Gobind Singh Jee decided to leave Anandpur Sahib at the request of his Sikhs. Evading the Mughal forces, the Guru and his Sikhs reached the River Sirsa. It was the winter months, and due to the cold weather and fast flowing river current, the Sikhs got scattered. Guru Gobind Singh Jee, Sahibzada Ajit Singh and Sahibzada Jujhar Singh got separated from Mata Gujjer Kaur ( Mata Gujri), Sahibzada Zorawar Singh and Sahibzada Fateh Singh.

Bibi Basant Kaur was with Mata Gujjer Kaur at this critical time, leading Mata Jee's horse through the River Sarsa. Mata Jee's horse led her to the other side of the river, but Bibi Basant Kaur got swept away by the cold but rapidly flowing river water. As the river carried her for some distance, she fell unconscious due to the horrendously cold water. Finally her body was washed up on the side of the riverbank.

A Mughal soldier, Samund Khan, seeing Bibi Basant Kaur unconscious, took advantage of her vulnerability and took her to his house. When she regained her consciousness, he asked her to accept Islam and become his wife. He said if she accepted his wishes, she would have all the material pleasures that she could ever dream of. Bibi Jee replied: "I could have left my Guru months ago and not had to endure such hardships at Anandpur Sahib. I will never leave my Guru." Samund Khan was taken aback by Bibi Jee's response, but thought leaving her locked up and hungry in a cell for some days would easily break her resolve.

Bibi Basant Kaur's health was already in a bad state, but throughout her stay in the cell, she resolved to make Gurbani her Aasra. She sat cross-legged in one spot, but with deep concentration and faith in Waheguroo, she kept doing Sukhmani Sahib da Paath. No fears about the future could remove her concentration from Guru Jee and Gurbani.

When Samund Khan came to Bibi Jee after eight days, her resolve was nowhere near broken. This left Samund Khan seething with anger. Evil thoughts crossed his mind. He started to move towards Bibi Jee. Bibi Jee realised the situation, and started praying to Kalgidhaar Dasmesh Pita.

Samund Khan was saying in an antagonising and sarcastic manner "what's your Guru going to do for you now? Are you ready to accept Islam now?" Bibi Jee responded "My Guru is always with me. You cannot do anything to me." "Don't lie … your Guru is nowhere to be seen," he said in a taunting manner, as he moved further towards Bibi Jee. Bibi Jee started to do Ardaas to Guru Sahib with even greater pyaar and faith. Suddenly, out of nowhere, Bibi Jee said "My Guru is here." He was now within touching distance of Bibi Jee. He said, "I cannot see him … you're imagining things." Bibi Jee said, "you will not be able to see him … you're a Paapi person, full of the 5 vices. Only those with high Kamayee can see him. My Guru Jee is here with me."

"gur m aerai sa(n)g sadh aa hai n aalae s imar si mar th is sadhaa samh aalae 1 reh aao "
My Guru is always with me, near at hand. Meditating, meditating in remembrance on Him, I cherish Him forever. 1Pause - Guru Granth Sahib Ji Pg 394

At this instance, Samund Khan tried to move further towards Bibi Jee, yet his body had now frozen. Although he could see with his eyes and speak with his mouth, all his body's muscle had frozen, as if he was a statue. Bibi Jee had realised what her Guru Jee had done. She asked, "I thought you said my Guru would not save me? I thought you said he was not here?"

After a few minutes of being frozen like a statue, he started begging Bibi Jee to do Ardaas to unfreeze him. Bibi Jee said that her Ardaas would only happen if Samund Khan promised to be a decent God-fearing person. Samund Khan readily agreed. Bibi Jee did her Ardaas, and Guru Gobind Singh Jee unfroze the Mughal soldier. For the following few weeks, having seen the Kamayee and Gursikhi Jeevan of Bibi Basant Kaur, he served Bibi Jee very well whilst Bibi Jee continued doing Bhagti. He then took Bibi Jee personally to Dina Kangoor to re-unite Bibi Jee with Guru Gobind Singh Jee.

What can we learn from this episode?

Guru Jee is always with us, but only those fortunate souls with high Bhagti and Naam Jeevan realise this. Such souls can speak, feed, see and call upon their Guru all the time and at any time.

If we are to reach this stage, we must have full faith in the Guru, incorporate his teachings into our lives and never leave the Guru … just like Bibi Basant Kaur Jee.

If we become Bhagats of Waheguroo, Waheguroo will always preserve our honour, saving us physically whilst having mortal form and saving us forever once our soul leaves the body.